knowledge of the situation, finds his own language and makes himself, less dependent, freer, committing himself to the transformation and construction of society’.7 The agenda is clear: the poor must become aware of their condition and through this process seek to build up a society that is just, free and more humane. But the pertinent question I sought to answer was: Who makes the poor aware of their new role as historical subjects and agents of their own history? Someone must make them aware of
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